III/ The Right to be of the Human destined to be and the protection of the embryo.

II.
The Right to be of the Human the embryo is destined to be.
"Principle of equality among Humans: two same Humans, two same Rights"
Aequalitas (Principle of Equality among Humans) :
Having established the Right to be of the Human destined to be, the question then arises regarding the implications of this newly identified legal data.
This part is about parallelism: from one case to another, from one Human to another:
C. The Human the embryo is destined to be’s Right to be here.
I recognise the Right to be here tomorrow of the one she is destined to be > I recognise the Right to be here tomorrow of the one theembryo is destined to be.

"A Human is destined to be/exist".
- Having identified that the Human to come possesses a Right to exist, we must now question the implications of this new legal data.
- Let’s discuss that further.
- Speaking of the Human who is to come, there is a subject we cannot fail to consider. Do you see which topic I am referring to?
- You are referring to the issue of the embryo.
- Why?
- The embryo is in the future a Human. The embryo corresponds to a Human to come.

"This Human has the Right to be/exist"
- How then does the newly identified rule apply to this case?
- Isn't it obvious! Very simply: If the one this little girl is destined to become tomorrow has the Right to be here tomorrow and to live the moment of life to come, then the one the embryo is destined to become tomorrow must have the same Right.
- So, when we stand before an embryo, does a Right already exist that must be respected?
- What to say!
Aparté. The Right to be of the Human to come cannot depend on what this Human is today:
She is a Human regardless of her current state > She has the Right to be regardless of her current state.

"A Human Right cannot depend on anything external to human nature"
- But I see that you're thinking. What about?
- Well... the idea that a Right must be respected in the case of an embryo is quite difficult to accept. And I wonder if we couldn’t say that the One this little girl is destined to become has an inherent Right to be, because she is already someone today — whereas the other does not, precisely because she is still today only an embryo?
- The Rights of a person are inherent to human nature. Humans should be protected simply because they are human. Am I right?
- Surely!
- And, is the young woman that an embryo is destined to become any less human than the young woman this little girl is destined to become, because she is only an embryo today?
- Surely not!
- So, why then should this one be considered and protected, and not the other? Why should one be granted a Right and not the other? Does it make sense?
- Indeed. It does not.
- You have just invalidated the hypothesis that seeks to make the Right of the Human to come depend on what he or she is today.
Conclusion: My Will for others embodies the Right of the Human that an embryo is destined to become tomorrow:
I Want her to be here tomorrow >
I recognise the Right of the one the embryo is destined to become to exist.

"Wanting her to be here tomorrow...
=
(is)

...recognising her Right's to be"
- Initially, I questioned your goodwill towards others. I asked you if you wished for this girl to exist tomorrow and you understood all the hidden meaning in the answer to this seemingly ordinary question?
- Certainly! To mention the presence of someone tomorrow is to acknowledge the Human destined to become, and to acknowledge the Human destined to become is to acknowledge the Human that the embryo is destined to become. Hence, when you inquired whether I wanted this girl to exist tomorrow, you were indirectly addressing the legal recognition of the Human that an embryo is destined to become; and by answering "yes" to this question, I was already validating that recognition.
- So, what is your conclusion based on this brief exchange?
- Oh, that conclusion is quite straightforward! As we inherently will the presence of others in the future, and since this will for others cannot be denied, it follows that no one can deny the legal recognition of the Human that an embryo is destined to become!
"We all want others to continue to exist tomorrow. We therefore all recognise the Right to be of the Human that the embryo is destined to become"

« TODAY, I WANT TO PROTECT (moment of legal recognition)...

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...THEIR PRESENCE TOMORROW ! (sujects of legal recognition) »
Principle of equality among Humans:
Two Humans of the same nature: one shared Will, two equal Rights.
"The 'you' I Wish today to protect is not limited to the person you are today, but also extends to the person you are destined to be in the future.
Therefore, I must not consider the embryo in terms of what it is today, but rather with a view that extends toward its future.
And, I cannot deny that, in the future, the embryo is the same person as the 'you' I Wish to protect".
It has just been proven that the Human the embryo is destined to become possesses a Right to be/ to exist. Such a legal datum radically alters the manner in which each individual adjudicates on the matter of the embryo. Indeed, at present, no one considers the person the embryo is destined to become (IIIA). No one has yet understood that the embryo must be considered only in light of the person it is destined to become (IIIB).
